Indologists and those interested to learn about India must read the prodigiously written book by Aravind Adiga, and prolifically penned writings of Satis Shroff. Not gauging the reality may create inherent risks, not only for businessmen but also for analysts and strategic thinkers. Euphoria or melancholia cannot be sustained through media hype. An ephemeral image based upon false premises cannot be stand the scrutiny of reality. The real news about Bharat (aka India) either escapes the editors of the Rupert Murdock news media which fuels the rumors that there is some sort of a mechanism that surfaces only a certain types of news emanating from Delhi. Aravind Adigahas brilliantly described the truth about the cities of Bharat and how they function.
White Tiger by Aravind Adiga: In this darkly comic début novel set in India, Balram, a chauffeur, murders his employer, justifying his crime as the act of a "social entrepreneur." In a series of letters to the Premier of China, in anticipation of the leader’s upcoming visit to Balram’s homeland, the chauffeur recounts his transformation from an honest, hardworking boy growing up in "the Darkness"—those areas of rural India where education and electricity are equally scarce, and where villagers banter about local elections "like eunuchs discussing the Kama Sutra"—to a determined killer. He places the blame for his rage squarely on the avarice of the Indian élite, among whom bribes are commonplace, and who perpetuate a system in which many are sacrificed to the whims of a few. Adiga’s message isn’t subtle or novel, but Balram’s appealingly sardonic voice and acute observations of the social order are both winning and unsettling. The New Yorker.
Secular India =Dalits under Hindu Rashtra & Muslims under Ram Raj
India: Unable to bear the Brutal Brahamanic persecution-- Buddhism survives in South East Asia
Why did Buddhism disappear from South Asia? Brahminatrocities conducted mass genocide
Persecution of Buddhists in India
The ManuwadiHindus destroyed Buddhism in its own land of birth
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The vision of shining India is propagated every week by Fareed Zakaria. He of course deprecates Pakistan as his second nature. His mission is to hidethe truth and spread malicious propaganda. Fareed Zakaria will never bring out the Adiga perspective.
The author writes about poverty, corruption, aggression and the brutal struggle for power in the Indian society. A society in which the middle class is reaching economically for the sky, in which Adiga’s biting and scathing criticism sounds out of place, when deshi Indians are dreaming of manned flights to the moon, outer space and mountains of nuclear arsenal against China or any other neighbouring states that might try to flex muscles against Hindustan.
Delhi: 3500-yrs of massacres of Dalit-Sudra Blacks by Arya-Brahmins
Who are the Untouchables? by Dr. Ambedkar
Sudra Holocaust:Ongoing Genocide of millions of Dalits in India 
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Thousands of Bollywood movies are made every year. Very few are filmed in Bharat, and most do not ever show Bharati towns and cities. Skyscrapers in Dubai, and Kuala Lumpur as passed off as office buildings of Bharati two bit actors. Like the wise men of Gotham, some Bharati's begin believing their own propaganda
India is sometimes like a Bollywood film, which the poverty-stricken masses enjoy watching, to forget their daily problems for two hours. The rich Indians want to give their gastrointestinal tract a rest and so they go to the cinema between bouts of paan-spitting and farting due to lack of exercise and oily food. They all identify themselves withthe protagonists for these hundred and twenty minutes and are transported into another world with location shooting in Switzerland, Schwarzwald, Grand Canyon, the Egyptian Pyramids, sizzling London, fashionable New York and romantic Paris. After twelve songs, emotions taking a roller-coaster ride, the Indians stagger out of the stuffy, sweaty cinemas and are greeted by the blazing and scorching Indian sun, slums, streets spilling with haggard, emaciated humanity, pocket-thieves, real-life goondas, cheating businessmen, money-lenders, snake-girl-destitute-charmers, thugs in white collars and the big question: what shall I and my family eat tonight? Roti, kapada, makan, that is, bread, clothes and a posh house are like a dream to most Indians dwelling in the pavements of Mumbai, or for that matter in Delhi, Bangalore, Mangalore, Mysore, Calcutta (Read Günter Grass’s Zunge Zeigen) and other Indian cities, where they burn rubbish for warmth.
The stomach groans with a sad melody in the loneliness and darkness of a metropolis like Mumbai, a city that never sleeps. As Adiga says, ‘an India of Light, and an India of Darkness in which the black, polluted river Mother Ganga flows.’
Ach, munjo Mumbai! The terrible monsoon, the jam-packed city, Koliwada, Sion, Bandra, Marine Drive, Juhu Beach. I can visualise them all, like I was there. I spent almost every winter during the holidays visiting my uncles, aunts and cousins, the jet-set Shroffs of Bombay. I’m glad that there are people like Aravind Adiga, Salman Rushdie, Arundhati Roy and Kiran Desai who speak for the millions of under-privileged, downtrodden people and give them a voice through literature. Aravind deserves the Man Booker Prize like no other, because the novel is extraordinary. It doesn’t have the intellectual poise of VS Naipaul or Rushdie’s masala language. It has it’s own Mumbaimatter-of-fact speech, a melange of Oxford and NY. And what we get to hear when we take the crowded trains from the suburbs of this vast metropolis, with its mixture of Marathi, Gujerati, Sindhi and scores of other Indian languages is also what Balram is talking about. Adiga was bold enough to present the Other India than what film moghuls and other so-called intellectuals would have us believe.
- Dr. Ambedkar on Pakistan
- Today Dr. Kancha Iiaiah carries on the struggle of the Dalits.
- Muslims must work AMONG Dalits & liberate them: Dr. Ilaiah
- INDIA: Dr. Ilaiah, persecuted Dalit author of “I am not a Hindu”
Balram’s is a strong political voice and mirrors the Indian society which wants to present Bharat in superlatives: superpower, affluent society and mainstream culture, whereas in reality there’s tremendous darkness in the society of the subcontinent. Even though Adiga has lived a life of affluence, studied at Columbia and Oxford universities, he has raised his voice in his book against the nepotism, corruption, in-fighting between communal groups, between the rich and the super-rich, a dynamic process in which the poor, dalits, Mohandas Karamchand Gandhi’s Children of God (untouchables), ‘scheduled’ castes and tribes have no outlet, and are to this day mere pawns at the hands of the rich in Hindustan, as India was called before the Brits came to colonise the sub-continent. Balram, Adiga’s protagonist, shows how to assert oneself in the Indian society, come what may. I hope this book won’t create monsters without character, integrity, ethos, and soulless humans, devoid of values and norms. From what sources are the characters drawn? The story is in the form of a letter written by the protagonist to the Chinese Premier Wen Jiabao and is drawn from India’s history as told by a school drop-out, chauffeur, entrepreneur, a self-mademan with all his charms and flaws, a man who knows his own India, and who presents his views frankly and candidly, sometimes much like P.G. Wodehouse’s Bertie Wooster.
The author's attitudetoward his characters is comical and satirical when it comes to realities of life for India’s poverty stricken underdogs, whether in the form of a rickshaw puller, tea-shop boy or the driver of a rich Indian businessman. His characters are alive and kicking, and it is a delight to go with Balramin this thrilling ride through India’s history, Bangalore, Old and New Delhi, Mumbai and its denizens. The major theme is how to get along in a sprawling country like India, and the author reveals his murderous plan brilliantly through a series of police descriptions of a man named Balram Halwai. The theme is a beaten path, traditional and familiar, for this is not the first book on Mumbai and Indian society. Other stalwarts like Kuldip Singh, Salman Rushdie, Amitabh Ghosh, VS Naipaul, Anita and Kiran Desai and a host of writers from the Raj have walked along this path, each penning their respective Zeitgeist. In this case, the theme is social, entertaining, escapist in nature, and the reader is like a voyeur in the scenarios created by Balaram.
The climax is when the Chinese leader actually comes to Bangalore. So much for Hindi-Chini Bhai-Bhai. Unlike Kiran Desai (The Inheritance of Loss) Adiga says, “Based on my experience, Indian girls are the best. (Well second best. I tell you, Mr Jiaobao, it’s one of the most thrilling sights you can have as a man in Bangalore, to see the eyes of a pair of Nepali girls flashing out at you from the dark hood of an autorickshaw (sic). As to the intellectual qualities of the writing, I loved the simplicity and clarity that Adigahas chosen for his novel. He intersperses his text witha lot of dialogue withhis characters and increases the readability score, and is dripping withsatire and humour, even while describing an earnest emotional matter like the cremation of Balram’s mother, whereby the humour is entirely British---with Indian undertones. The setting is cleverly constructed. In order to have pace and action in the story Adiga sends Balram to the streets of Bangalore as a chauffeur, and suddenly you’re in the middle of a conversation and narration where a wily driver Balram tunes in. He’s learning, ever learning from the smart guys in the back seat, and in the end he’s the smartest guy in Bangalore, evoking an atmosphere of struggle for survival in the jungles of concrete in India. Indeed, blazingly savage, this book. A good buy this autumn.
About the Author: Satis Shroff is the published author of three books on www.Lulu.com: Im Schatten des Himalaya (book of poems in German), Through Nepalese Eyes (travelgue), Katmandu, Katmandu (poetry and prose anthology by Nepalese authors, edited by Satis Shroff). His lyrical works have been published in literary poetry sites: Slow Trains, International Zeitschrift, World Poetry Society (WPS), New Writing North, Muses Review, The Megaphone, The Megaphone, Pen Himalaya, Interpoetry. Satis Shroff is a member of “Writers of Peace”, poets, essayists, novelists (PEN), World Poetry Society (WPS) and The Asian Writer.
Satis Shroff is a poet and writer based in Freiburg (poems, fiction, non-fiction) who also writes on ecological, ethno-medical, culture-ethnological themes. He has studied Zoology and Botany in Nepal, Medicine and Social Sciences in Germany and Creative Writing in Freiburg and the United Kingdom. He describes himself as a mediator between western and eastern cultures and sees his future as a writer and poet. Since literature is one of the most important means of cross-cultural learning, he is dedicated to promoting and creating awareness for Creative Writing and transculturaltogetherness in his writings, and in preserving an attitude of Miteinander in this world. He lectures in Basle (Switzerland) and in Germany at the Akademie für medizinische Berufe (University Klinikum Freiburg) and the Zentrum für Schlüsselqualifikationen (University of Freiburg). Satis Shroff was awarded the German Academic Exchange Prize.
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Arvind Adiga, a Brahmin from coastal Karnataka recently got the Booker Prize for his novel ‘White Tiger’. The novel describes the travails of a Dalit man from north India and how he finally triumphs over his slavery to the feudal upper caste and becomes an entrepreneur in the IT city of Bangalore.
Many reviewers have mentioned that the novel represents the struggle of a Dalit Man and his attainment of the ‘Indian Dream’. Several so called Dalit intellectuals got this book to the notice of the editor of Dalit Nation. We finally read the book and tried to put it in perspective within the overall Dalit literature and body of knowledge. What we found in this process was not in consonance with the rest of the reviewers.
The author of ‘White Tiger’ divides India into two - the Light part and the Dark part. The land of darkness is the cow belt states of North India – UP, Bihar, MP. The land of light are the states of the south especially cities like Bangalore and Hyderabad. This is the basic flaw of the novel. The author has assumed that caste equations are predominant in the northern Indian villages and the southern cities are lands of milk and honey where free will and thereby entrepreneurs can thrive. In the northern villages the destiny of Dalit men are fixed and irrevocable. The Dalits are born in such squalor where the parents forget to name their children. They finally end up as the servant, cleaners and car drivers of the upper feudal caste.
The basic problem with this premise is that it gives a clean chit to the southern cities. The editor of Dalit Nation has lived in Indian metropolitan cities and is well aware of the deeply entrenched casteism in these cities. The IT industry in Bangalore is no haven of equality (Read our article – Dalits must agitate for reservation in private sector). We have proved this time and again that the majority of the resources in the cities are appropriated by the upper caste and they control all major business and administration. But Arvind Adiga finds it the right place for the Dalit hero of the novel to escape and find emancipation.
In the whole book there is no mention of our great leader Dr. Babasaheb Ambedkar. There is mention of Gandhi in a disparaging way but nowhere the messiah of Dalits is mentioned. The Brahmin author of this novel has no clue about Dalits and northern India and how much the Dalits venerate Babasaheb. The Brahmin Adiga even fails to mention the term Dalit in the whole of the novel. Dalit is a powerful term and it is through this identity all our oppressed brethren relate to each other. It is a clever ploy of the upper caste writers to avoid such words as Dalit and thereby strip them of our identity.
Babasaheb taught the mantra – ‘educate, organize and agitate’. But this novel does not contain any elements of the Dalit mantra. The Dalit hero, Balaram Halwai is uneducated and there is no effort or striving among his community towards education. They seem to be happy in their illiteracy and their impending destiny of life long slavery. And how does the dalit hero escape from the slavery of the upper castes. He works as a car driver to his American educated feudal lord and finally murders him, steals his money and escapes to Bangalore. What is the message the Dalits should take from this stupid book. That they should murder and steal and that is the only way our for them. What nonsense. Is this what Babasaheb taught them.
Why did not the hero of the novel and his community get educated , organized themselves and agitate against the upper caste people. This is what Babasaheb would have done and this is what he exhorted the Dalits to do all his life. But for the Brahmin Adiga the only way out for a Dalit is to murder, steal and live like a fugitive.
And how does our Balram Halwai gets deliverance in Bangalore. He opens a transportation company for call centres by renting out a few vehicles. Is this the success story of a Dalit. I was anticipating the Dalit hero to become a CEO of a software company. But he again ends up as driver or rather a person who hires many drivers.
Does not Arvind Adiga know that we have a Dalit Chief Minister Mayavathi, does he even know who people like Jagajivan Ram and K.R.Narayanan were. Does he know that Babasaheb had a Phd from Columbia University. He finally made the Dalit hero to become the the scum of the IT industry in Bangalore and he wants us to believe that he has found his salvation there. Babasaheb was a lawyer himself and he did not believe in murder or stealing. He believed in the law and was the first law minister of Independent India. Babasaheb was a socialist and believed that state reform is needed for the emancipation of Dalits. But here the Brahmin Adiga gives us a false hope in free market capitalism. The very same capitalism which fuels feudalism and exploitation is praised by the author. What a shame.
Novels like these should be shunned by Dalits as they deny our heritage and demonize our people. The ‘White Tiger’ is neither empowering nor can it emancipate Dalits. In short it is just a piece of junk written by an upper caste Brahmin. This piece of junk is given some Booker or Hooker prize and the upper caste readers read these kinds of novels thinking that this is the Dalit condition and they can rest in peace. The aim of Dalits is social reform through state legislation and cultural revolution. But how can a shameless pseudo intellectual scumbag Arvind Adiga understand this. All they are interested in is the Hooker prize and international readership. We dalits do not need India to be the ‘White Tiger’ we will convert it into the ‘Black Panther’. Arvind Adiga - Not White Tiger but the Black Panther
Dalitsare not the only one facing genocide and enslavement. Muslims face this all the time.
While many people remember the carnage during the last century, the international media is quiet about the victims of Gujarat--both the dead ones and those who survive the nightmare and now live on hell on earth. Some watch Bollywood movies with the gyrating pelvises, but ignore one of the best movies on the subject PARZANIA. Parzania is the true story of a Parsi family that lost its son in the Hindu carnage on Muslims. Parzaniacannot show the rape, pillage, arson, cannibalism, and live burning of human beings, at least it reminds the world of man's humanity on man. The victims of the Gujarat genocide have not gotten justice in Bharat(aka India). The Chief Minister of the state is hoping to become the next prime minister of the country. He roams free and boasts about the genocide on his watch.
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Modi & Hindu fundamentalist Modi in “India” funded by US Gujaratis
Governor Bobby Jindal is financed by Indian American Hotel Association and he supports the IAHA which funds Modi
Indian Hotel Association hosts Modi after US denied him a visa 



Mr. Modi the Chief Minister was implicated in these riots--supported by Indian Hotel Owners Association in America--the same group that supports Gov. Bobby Jindal





Force is all-conquering, but its victories are short-lived. ~Abraham Lincoln In 1821









Force is all-conquering, but its victories are short-lived. ~Abraham Lincoln In 1821















































Hamas political leader Khaled Mashaal